These days I’m looking pretty crispy, like someone who
spends a lot of time in a tanning salon, trying for that “I just got back from
getting skin cancer at the beach” look. Of course at my particular tanning
salon, I only get tanned on arms up to the shoulders and legs up to the knees.
The rest of me stays paper-white. I’ve been trying to remember to apply
sunscreen (yes, really, calm down, Mom) because being permanently sunburnt gets
old after a while. Still, I don’t think that sunscreen works that well. I had
high hopes for the “Kids Sunscreen SPF 50.” I thought it would work better
because kids have sensitive skin and so their sunscreen should work harder, right? But really I bought it because it was the spray kind of sunscreen, which
is easiest to apply, and because it was the cheapest thing I could find in the
dead of winter in Oklahoma.
Whether or not it’s because of my failing sunscreen, I’ve
had lots of skin-color comments recently. Sometimes I bring up the issue myself
by making hilarious jokes that leave my friends rolling with laughter. One such joke
I made that solicited fits of hysterical giggles was, “I don’t think I’ll work in my garden until later because if I do
it now then I’m going to be burnt red by the sun.” This is probably a situation
where cultural humor does not translate. But just as I wasn’t offended when my
Scandinavian colleague made fun of my equator-temperature-accustomed body by sarcastically
offering me a winter coat from Sweden to protect me from the Arctic AC of the
Khartoum office, I was not offended by people laughing at my melatonin deficiency.
In India when it was extra sunny, people were always chasing
me around trying to get me to use an umbrella. They were worried I would lose
my beautiful pasty pallor. Me, always trying to lose that beautiful pasty
pallor because, really, for me, skin cancer is probably inevitable, always
refused their kind offers. Not so in South Sudan. When I sit in the sun, people
offer me seats in the shade, but nod knowingly when I state my reasons for
declining (though usually this is followed by predictions of sun-induced malaria).
“Yes,” says
Repent, “You need to become darker. Then the children won’t be afraid of your creepy white skin and
run away from you screaming, and then you
won’t look so much like a Jalabi.”
Me: “What’s
a ‘Jalabi’? (I thought it must be some kind of creepy pasty white food like a ‘jelabi’ donut in India.
I was wrong.
Repent:
“You know—the Jalabis. The Arab people from the north who came down here and fought us.”
Not looking
like a Jalabi=Suntan motivation.
The other day I was comparing my tan to Lexon, and I told
him I was catching up. He said, “Oh no. This skin is original. You cannot be
like me.” Another time when Lexon caught me in the sun, he tried to warn me off
because of malaria, but I explained about mosquitos again, so he went for
another tactic: “Look, your skin is changing. It is not supposed to be like
that. Look how it is red here and white here and brown here. You cannot be like
my skin. This is how God made me.” I said, “Well, He made me so my skin will
change colors in the sun.”
Another time I was sitting with some ladies outside in the
sunshine, and they were trying to pull my sleeves down (I’d tucked them up over
my shoulders). They said, “This way your shoulders won’t become red.”
I said, “I don’t want my shoulders to be white while the
rest of my arm is red.”
“Why?” They said.
“Because that would be weird.”
“What about your legs? They’re still white?”
“I know. I don’t like that either.”
“What about the rest of your body. It’s white, right?”
At this point I realized the futility of trying to explain
the cultural stigma of a various types of tan lines to African women. I just said, truthfully, “I wish I had skin
like yours that is all the same color and doesn’t burn so easily as mine in the
sun.”
One of my friends clucked her tongue sympathetically and
said, “It is too bad, but if you
marry a Moru guy, at least your children can have good skin.” I should
definitely take my future children’s skin conditions into consideration when
thinking about marriage. I mean, they will get every bad skin gene from me—I'm prone to acne, sunspots, large pores, redness for no apparent reason, bacterial staph
infections, ringworm, bug bites…The least I can do is give them
a fighting chance by marrying someone with good skin.
So here I am scaring innocent people like Esther, who
rushed over in concern after seeing a red spot on my leg. I had to explain to her
that it wasn’t the plague, just a weird white skin issue where things that my
leg rests against for a while leave their mark for a few minutes. She gave me a pitying look, which made me
feel better, knowing that people around me were starting to understand my
personal trials and troubles.
But once again, Baby is the one who tried to offer a possible solution my problem. It started with a little friendly (I think) ribbing
between him and Repent. Baby said, “Amanda, you can call Repent a ‘Jenga.’” I
didn’t get the joke, but Baby thought it was funny, so he explained that a
‘Jenga’ is a ‘Dinka’ (another tribe here in South Sudan—if you follow the news,
which you should, and the news includes information about things not happening
in the US, which means not an American news channel, then you might know
something about the Dinka). Repent said,
“NO, I’m not! I’m not black enough, I’m not tall enough, I’m not skinny enough,
and I don’t like to eat hot peppers.” I volunteered to be Dinka after that last
bit about hot peppers because I think that the only way to truly know that your
cooking is good is for people to be coughing and sneezing in the next room
while you’re frying up the hot peppers. I learned that in Indonesia. But it has
come in handy here too because I let Esther, Lexon, and Baby try some food I’d
made for myself, sending them running for the water. Afterwards Lexon told me,
“Amanda, your cooking is difficult for us to eat. You put too much sheta (hot pepper).” I only put the
first bit of that comment on Facebook because I love it, and I always try to
cultivate a healthy fear of my cooking—it keeps people from asking me to cook
for them, i.e. Lexon and co and anyone else who invites me to a party and
expects me to bring a ‘side dish’ (I don’t even know what that is, and I
hate parties).
Having written that whole paragraph, I now realize it has
nothing to do with Baby solving my white skin problem, but I typed it already
so whatever—shortly after the previous-mentioned not-relevant-at-all
conversation, Baby was trying to convince me to take him along if we get permission
to borrow a car to drive out to a far away village, and he told me that he can
help if we get stuck in the mud, which, he said, is clearly not something
Repent can do (since he is a big important man) or me either.
“You think I can’t help with mud?” I said.
“No! Because you are white! If you step in the mud, you will
become black!”
I'm thinking he might not completely understand the permanence of the white skin condition. If only I could slap on some mud and be instantly changed so as to be less scary to children
and less-easily sunburned and less likely to be mistaken for someone's mortal enemy…But I'm pretty sure that's frowned upon-slash-considered seriously offensive by most people, and I'm not a fraternity party-goer nor that blonde chick that put on black-face for Halloween, and I'll just have to stick with the skin that I have, while admiring the skin that I don't have, and continue to apply sunscreen. Lots of it.